Hatsumōde is the practice of making a first visit of the year to a Shinto shrine. This is a very important part of Japanese culture and I was privileged by our friend Yuko Hendricks to grant me the experience of this tradition.
Arriving at Futenma Shrine in Ginowan, we passed under a torii , a tall traditional arched gateway to a Shinto shrine, a practice understood as the cleansing of one’s soul. There was a long queue of people standing in line in the cold, admirably no pushing and no shouting – a humbling reflection of how disciplined and respectful Japanese people are. As we entered the shrine grounds, there is a little station to our left where we can stop at to drop off good luck charms (omamori) and twisted rope (shimenawa) for disposal.

Passing under a torii, the traditional arched gateway to a Shinto shrine, during Hatsumode in Futenma Shrine, Ginowan.
Climbing a short flight of stairs will lead you to the haiden, or hall of worship, where people do their prayer. At the front center of the haiden lies a large rectangular wooden offertory box called osaisenbako where you toss some coins, preferably a 50 yen coin with a hole in the center, and then make a bow and wish. However, only visitors with appointment to see the priest or priestess are allowed into the main building itself.

A short flight of stairs will lead you to the haiden or the hall of worship in Futenma Shrine, Ginowan.

Osaisenbako is a large rectangular wooden offertory box where you toss some coins, a practice believed to remove bad luck.

The priest inside the haiden at Futenma Shrine, Ginowan during hatsumode.
Just a short distance from the worship hall were racks of ema. Ema is a wooden plaque where you can write a wish or a prayer and then hang it on the rack. You can buy this at the shrine and have one your own. Omamori amulets are also popular for protection.

Omamori stand during hatsumode at Futenma Shrine, Ginowan

Ema is a wooden plaque where one writes a wish or prayer on it and hangs it on the rack for it to come true.
There were also people who bought omikuji, a written fortune on a white strip of paper, and folded it lengthwise and tied it onto the branches of a tree in the shrine courtyard.

Then we headed to the temizuya, where people rinse their mouth and hands with water in ritual purification. I sheepishly scooped the cold water with a wooden dipper and poured it into my hand, then drank it. Then another scoop to wash my hands.
And after taking a last look at how beautiful the entire place was, we decided that my first hatsumode visit was done and made our way out of the shrine. Yuko laughed at how amazed I was with this entire festivity. My first hatsumode is unforgettable, thanks to Yuko and to the hospitality of the Japanese people.
Kotoshi mo yoroshiku o-negai-shimasu!

Temizuya is where people rinse their mouth and hands with water in ritual purification during hatsumode in Futenma Shrine, Ginowan.

Temizuya is where people rinse their mouth and hands with water in ritual purification during hatsumode in Futenma Shrine, Ginowan.

My beautiful Japanese friend Yuko Hendricks during hatsumode at Futenma Shrine, Ginowan.
Globalinfo4all
January 16, 2013 at 1:37 AM
Interesting to know! How was the ritual purification using water?
apple.e.e-s.
January 16, 2013 at 2:03 AM
i just followed what those ahead of me did. it was awkward but exciting to immerse one’s self into their culture.
Globalinfo4all
January 16, 2013 at 3:56 AM
It would be nice feeling i guess and we will feel energetic while coming out from that temple…
pcastillon
January 16, 2013 at 1:51 AM
“no pushing and no shouting” — I really wish this was also a part of our culture, Ef.
apple.e.e-s.
January 16, 2013 at 2:07 AM
i wish too psyche. they really know what discipline is.
acflory
January 22, 2013 at 12:20 AM
A lovely glimpse of Japanese culture.
apple.e.e-s.
January 22, 2013 at 12:24 AM
thank you acflory :)
acflory
January 22, 2013 at 12:36 AM
:)
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